Under the rustling ferns and bushes
Lies green moss, dripping with winter dew.
Woody roots dig silently below, concealing their strength
With seasons of autumn leaves that keep their secret.
Happy earthworms devour the mulch of browns and greys
In which the mushrooms grow.
If you listen carefully, you might hear the earthworms eating.
Beneath them lies the soil of ages past,
Dark and still, visited only by the roots of tallest trees.
The soil knows nothing of the chirping forest above,
That leaf by leaf it fed.
Down there, amid the rocks and clay, forgotten,
lies who I used to be.
Tuesday, July 08, 2008
Sunday, July 06, 2008
Fundamental differences between early Christianity and modern Christianity
As I've been trying to write an introduction for a nearly completed book on early Christianity, I've been trying to figure out the best way to break to people the news that there are fundamental differences between early Christianity and modern Christianity. These differences are surprising, even shocking, but are not easily recognized by many Christians today.
Of course, whatever people think about the idea that such differences exist, it won't change what the early Christians believed. So if they happened to believe a set of doctrines that were indeed different, then not even the strongest of opinions or the loudest of objections will change that fact. Now nearing the completion of a book outlining early Christianity, I think there is so much evidence that their doctrines were substantially different that it is very difficult to see how this could not be the case. The problem is that the news that early Christian doctrines were very different is an uncomfortable one for many Christians today.
I can't think of any way I can make this news more comfortable for Christians. This is especially true for older Christians, who have invested decades of their lives and identities in doctrines that the early Christians simply didn't believe. The idea that the doctrines they had built so many years of their lives on arose not with Jesus but many centuries after him would surely be a hard pill to swallow.
One thing that may make the news more tolerable is that it fits better with current trends that emphasize social action and responsibility. I was thinking about this last Sunday, when the sermon so passionately related Jesus' concern for the poor and underprivileged. It was followed by some songs about theology that struck me as completely disconnected from such a message. At least the early Christian doctrines were, in this sense, quite modern.
Perhaps I don't need to worry about making the news less uncomfortable for modern Christians. It's hardly a new thing to be saying. Countless people who have pointed it out in the past have been largely ignored by the general Christian population. This news won't make people uncomfortable if they ignore it. Even if they take heed, it is not my job in life to make other people feel comfortable.
Yet in the case of the book I'm co-authoring, it is important, since I hope that some people will take the time to read it. How they react to such news might affect how they read the book, and how they feel about their own faith once they have. So does anyone have any ideas on how I could best let people know that there are major differences between early and modern Christianity?
Of course, whatever people think about the idea that such differences exist, it won't change what the early Christians believed. So if they happened to believe a set of doctrines that were indeed different, then not even the strongest of opinions or the loudest of objections will change that fact. Now nearing the completion of a book outlining early Christianity, I think there is so much evidence that their doctrines were substantially different that it is very difficult to see how this could not be the case. The problem is that the news that early Christian doctrines were very different is an uncomfortable one for many Christians today.
I can't think of any way I can make this news more comfortable for Christians. This is especially true for older Christians, who have invested decades of their lives and identities in doctrines that the early Christians simply didn't believe. The idea that the doctrines they had built so many years of their lives on arose not with Jesus but many centuries after him would surely be a hard pill to swallow.
One thing that may make the news more tolerable is that it fits better with current trends that emphasize social action and responsibility. I was thinking about this last Sunday, when the sermon so passionately related Jesus' concern for the poor and underprivileged. It was followed by some songs about theology that struck me as completely disconnected from such a message. At least the early Christian doctrines were, in this sense, quite modern.
Perhaps I don't need to worry about making the news less uncomfortable for modern Christians. It's hardly a new thing to be saying. Countless people who have pointed it out in the past have been largely ignored by the general Christian population. This news won't make people uncomfortable if they ignore it. Even if they take heed, it is not my job in life to make other people feel comfortable.
Yet in the case of the book I'm co-authoring, it is important, since I hope that some people will take the time to read it. How they react to such news might affect how they read the book, and how they feel about their own faith once they have. So does anyone have any ideas on how I could best let people know that there are major differences between early and modern Christianity?
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